Tuesday, 1 July 2014

THE WRONGS AND THE REMEDY

    The Wrongs and the Remedy
     By
J.L. Gupta

The Constitution of India inter-alia promises in the Preamble: ‘JUSTICE, social, economic and political; LIBERTY of thought, expression, belief, faith and worship; EQUALITY OF Status and of opportunity.’ A host of other rights have also been guaranteed under the Constitution.

We, the People, even if illiterate are generally aware and conscious of the rights. We demand, enforce and exercise our rights. We agitate on the slightest pretext; burn buses on the flimsiest excuse; destroy public property without any legitimate reason. The people do this despite knowing that they do not have the capacity to make or produce anything. While we assert and exercise our rights, do we ever realize that the Constitution which guarantees Fundamental Rights has also enumerated FUNDAMENTAL  Duties in Part IVA? Do we know or realize that each one of us is amongst others under a duty to:

·      “To uphold and protect the sovereignty, unity and integrity of India;
·        to promote harmony and the spirit of common brotherhood amongst all the people of India transcending religious, linguistic, regional or sectional diversities;
·      to denounce practices derogatory to the dignity of women;
·      to value and preserve the rich heritage of our composite culture;
·      to protect and improve the natural environment including forests, lakes, rivers and wild life, and to have compassion for living creatures;
·      to develop scientific temper, humanism and the spirit of inquiry and reform;
·      TO SAFEGUARD PUBLIC PROPERTY and to ABJURE VIOLENCE;
·      TO STRIVE TOWARDS EXCELLENCE IN ALL SPHERES OF INDIVIDUAL & COLLECTIVE ACTIVITY SO THAT THE NATION CONSTANTLY RISES TO HIGHER LEVELS OF ENDEAVOUR AND ACHIEVEMENT;

The factual position appears to be:

1.     A majority of us are not even aware of the existence of Part IV A of the Constitution that enumerates the Fundamental Duties;

2.     Mostly, many of us act contrary to the constitutional mandate. In fact, we Violate it without any compunction;

3.     We seldom strive towards excellence. A majority of us have not yet developed a sense of individual or national pride;

4.     We complain that there is no reward for hard & honest work.

What should be done?

1.     We must change our approach and attitude. We must remember that every ‘duty is like a debt. It must be discharged without delay or demur.’ The rule is ‘deserve before you desire.’

2.     Secondly, doing the duty to the best of one’s ability carries a reward in itself. It gives inner confidence as well as satisfaction. He who does his duty carries a clear conscience to bed every night. Sleeps like a log of wood. Stress or blood pressure never bother him. People might say- he is sweet. But the medico would seldom diagnose him as being diabetic.

3.     The colleagues in the office or wherever he works may not openly say so but they really respect him at heart.


4.     It is wrong not to perform our duties. It is equally wrong to assert rights without performing the duties. We are committing two wrongs. We must change if we want to rise. Let us resolve to do our duty to the best of our ability. The wrongs shall be set right. India and the Indians will automatically change.

8 comments:

  1. Good write up. But most of us are not aware that there is a provision in our constitution for Fundamental Duties. But enforcement of duties remain on paper only, unless there is provision for punishment for non performance of duties

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  2. For example people people openly flout the duty with regard to the dignity of women. Latest example is of Trinmool MP. But there is no punishment for such derogatory comments. Law should be enforced strictly and speedily otherwise these provisions remain on paper only.

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  3. As always a very socially conscious write-up from a responsible citizen. But how many of us think like this? The writer gives us something to ponder over.
    We, in India, are only aware of our rights. 'Duties' doesn't exist in our dictionary. Rampant disrespect for public property is especially appalling. I do believe that this is because those indulging in such destruction are usually illiterate, uneducated people who pay no taxes. In contrast I recall an incident in Switzerland, where on a train a child was standing on the seat. The conductor, when he saw the child, promptly reprimanded him gently telling him that standing on the seat would spoil the seat.
    Do we as Indians have such a sense of belonging, possession and care for our public property? Do we have any sense of duty towards our country, our heritage sites, our natural resources? Evidently not! I thank the writer for reminding us of our duties instead of always harping on our rights.

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  4. Justice, equality and liberty are the promises made by our Constitution. We have the liberty to take the State to court for violation of these. Our precious rights and freedoms cannot be neglected.
    As we strive towards an egalitarian order, have we given a thought to our responsibilities. Probably not. These duties lie in a short, easily overlooked part of the same Constitution. These seem insignificant compared to the more relevant and essential provisions. The freedoms and the rights seem to be our only source of oxygen. The undue stress on these has contributed to the ever growing fog blinding our countrymen.
    The author's effort to awaken us is indeed laudable. Maybe the effort unmasks the masked and brings to light another equally essential aspect of the cherished Indian Constitution.

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  5. Very apt uncle. We are taught in school about these fundamental duties but not very seriously. I think as Indians we are very much aware of our rights...in fact too much...we think burning buses is our right, doing rasta roko, rail roko etc is the correct way to get our way. We have no concept of nation building. I seriously think all able bodied Indians should undergo army training for 2 years after school before getting into college. It will do us a lot of good by instilling a sense of duty, national pride and discipline.

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  6. A meaningful reminder to be a good human being. FDs must be an integral part of school curriculum. Intact, no claim for FRs be entertained if such a person has violated his FD. FDs be read as reasonable restriction on FRs This would inculcate the spirit that if I wish to claim my FR , I must follow my FD.

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  7. No country in the world can ever progress where its citizens have no sense of responsibility towards the Nation that they seek sustenance from. The rot starts right from the top. The nation has to correct many ills. A good starting point is creating immediate and urgent awareness about FDs. Media should actively participate and change the discourse from FRs to FDs. Children must be taught from early years about their FDs. Violators should be punished monetarily since that is what hurts most. In the on going FIFA World Cup, the Japanese team bowed to their fans, the fans cleaned the entire stadium before they left and discharged their FDs even in an alien land. This has to be part of our culture and character and move beyond the Constitution into everyone's conscience. A very important article and timely since we now have a Government that perhaps has the will and the ability to change the discourse from "what can the Nation do for me" to "what can I do for the Nation"

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  8. Title ' The wrong and the remedies' indicates that the writer has the solution for every problem .

    By reminding us of the long crammed fundamental rights and duties in school he has instilled a sense of pride for constitution of India and stimulated us to think, think and think . In fact it seems spiritual element rule every single right & duty and have the universal application.

    He is mysteriously unfolding the subtlest truth which he has realized while giving 100% in the field of law of how actions need to be performed.
    For agitated ones his guidance is to 'deserve before you desire. '. On intensively , deeply and passionately searching for what must be done to deserve ? The answer came from conscience to work like a maid and a nurse and with a smile like an air hostess. To follow the principle ," I may die you may live.". Our actions should be out of love and not out of burden or suppression for repaying our debts.
    Action performed with such a spirit are the results itself, for the doer. Desires erodes. One gets even if one don't want to receive . Here the fruits are purity of heart. & mind ; good health and sound sleep. For success one need 98% attitude and 2% hard work.
    The direction given by the writer to achieve excellence aligns with the way of life advised in the Geeta and is based on the principle of Karma Yoga.

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